A House of Prayer and the Praying Church

Having served at IHOP-Atlanta, I’m a lover of the prayer movement. I remember the first time that I experienced a conference hosted by IHOP-KC. After experiencing a charismatic environment passionate about prayer and worship, the prayer room, workshops by some of my favorite worship leaders, and then browsing the bookstore and seeing authors such as St. John of the Cross, Piper, Lewis, and Tozer, I thought I was dreaming. A charismatic stream ministry passionate about going theologically deep. Being on staff at IHOP-Atlanta it was refreshing to see intentional community devoted to prayer, intercession, and the inward life in such a way that was inspiring to experience.

Over the years I’ve experienced fully functional mission bases with 24-7 prayer and worship at their core (IHOP-KC & Atlanta), and other smaller expression with a few meetings throughout the week. Regardless, there were significant differences between these expressions and a church. I believe the Church (congregations) should be houses of prayer in the Scriptural “My house shall be called a house of prayer [for all nations]” sense, but there is a significant difference between an IHOP missions base and a congregation. I thought this video interview with Mike Bickle is very helpful in explaining this. I don’t feel called full-time to an IHOP missions base, but I do feel (especially as a full-time worship leader) that every ministry and expression of church should have a culture of prayer.

 

Learning how to serve like Jesus and not an Elephant

I’m learning how to serve like Jesus. I believe the western church needs to learn how to serve like Jesus. As the ministry that we work for is getting ready for summer work teams to come out, I am helping to prepare training materials for hosting those groups. As I reminisce of experiences of different groups, I have to admit, some memories make my stomach turn. When I worked with one missions organization – one short-term mission group that was in Seattle after spending time on the Yakima reservation was approached by a homeless man begging for money, and one of the leaders grilled him in a way that really tore at his dignity. Or there was a group that came to the rez and one of the leaders was quite opinionated on what he thought was the “problem” of the conditions found on the rez, he pushed his own agenda, and was disappointed that efforts were not taken promote a study that he brought on the trip. He didn’t know our community at all and continually compared his trip to the rez to other short-term mission trips that he had done in the past (i.e. Mexico). The list goes on, but there were amazing groups that truly came with servant’s hearts, learning about the culture, and doing whatever was needed – not merely just doing what they thought might be needed. The difference? Meekness and humility. While all groups might have had good intentions, the ones that bolstered the effectiveness of our ministry the most were the ones who held their own agendas loosely, listened instead of talked, came with a student’s heart instead of insisting on playing teacher, and were willing to be a servant.

In a remarkable book (and good training tool) entitled When Helping Hurts: How to alleviate poverty without hurting the poor…and yourself (2009), author Steve Corbett shares a story that missions expert Miriam Adeney was told by an African Christian friend.

Elephant and Mouse were best friends. One day Elephant said, “Mouse, let’s have a party!” Animals gathered from far and near. They ate. They drank. They sang. And they danced. And nobody celebrated more and danced harder than Elephant. After the party was over, Elephant exclaimed, “Mouse, did you ever go to a better party? What a blast!” But Mouse did not answer. “Mouse, where are you?” Elephant called. He looked around for his friend, and then shrank back in horror. There at Elephant’s feet lay Mouse. His little body was ground into the dirt.  He had been smashed by the big feet of his exuberant friend, Elephant. “Sometimes, that is what it is like to do mission with you Americans,” the African storyteller commented. “ It is like dancing with an Elephant” (p. 161-162).

There are times in the past when I admit that I have been Elephant, and I pray that in spite of my ignorant enthusiasm (and misguided piety) that the Lord worked healing for my missteps. As a full-time missionary in Native America I have also often felt like Mouse, where groups came to give without finding out what was needed. I have unfortunately seen the Gospel presented in ethnocentric and egocentric ways, leaving our ministry more drained than encouraged when they left.

My point? Let’s serve like Jesus (Philippians 2:1-11). Let’s walk out the Sermon on the Mount. Though we may mess up a lot, if we surrender ourselves to Christ and to the place of prayer, I believe we’ll be amazed by how much we get right (through the Spirit at work in us). As Corbett puts it, let’s stay away from the “go-help-and-save-them” message and use a “go-as-a-learner” message (p. 176). I believe this is the attitude for every day and our interactions with our immediate societies (not just in missions). In essence: the world doesn’t need me – it needs Jesus. If we want to see Jesus stuff happen in and through our lives, I believe we need to know and understand the reality of the Apostle Paul’s words, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Let’s abandon ourselves to Christ.

Reference:

Corbett, S. & Fikkert, B. (2009). When helping hurts: How to alleviate poverty without hurting the poor…and yourself. Chicago, IL: Moody Publishers.

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Heavenly Minded for the Earth’s Good

God does nothing, but through prayer. ~ John Wesley

Western mentality wants end results. The problem is that the end result that we’re looking for aren’t the end result that God’s looking for. (Isaiah 55:9) We want a “good meeting,” God wants to shed His light on darkened hearts and awaken them to His fullness. We want people healed, God wants to capture the attention of His Bride in such a way that she moves with Him, runs with Him, when He breathes out she breathes in, He wants to reveal Himself to everyone through signs and wonders…but the signs and wonders aren’t the reason. He isn’t interested in a power display…if God gave us a full on power display it would kill us. (Exodus 33:20) The reason for the signs is revelation of Him. The reason for wonders isn’t a feel good experience. The reason for signs and wonders is to deepen our hearts into chasing after the revelation of God. Western mentality says that Kingdom ministry is doing the work of Christ, and what that means usually is: visual healings, hands raised, altar calls, and people saying, “I feel better.” God’s mindset of “Kingdom Ministry” is a people so enthralled and consumed and led by His Spirit they personify humility, they crave righteousness at any cost, they are willing to labor in prayer until they see God move in power and they say, “I have been crucified with Christ, it is no longer I who live but Christ who lives in me.” (Galatians 2:20) We often make Christianity something that will fit into our plans…something manageable, the salt on the top of our lives; God’s mentality is death: death to ourselves so that Jesus Christ can reign in our lives, our motivations, our ambitions, our hopes, our fears…virtually everything that drives us as human beings, God wants to reign as Lord over each part. (John 12:20-36; Matthew 10:37-39; Mark 8:34-35; Galatians 6:13-15) Why? John 17. He wants us to be one with Him.

A life buried in prayer is a life buried in the heart of Jesus: the Great Intercessor. It’s us being partnered with His heart. It’s us being yoked with Him. The western world wants to partner with Jesus in visual power displays…but not in the intimate place. They want the mountain of transfiguration but not Gethsemane. Jesus wants both for us, but the Mount of Transfiguration will not come without Gethsemane first. Reigning with Him in power will not come before the fellowship of His sufferings. The world’s heart beats for itself; the heart of the Christian is forever drawn to God and after Him. The heart crazy in love with God is addicted to His heart. It has tasted, seen and knows He is good, His mercy is strong and His love endures forever. As God calls us, He calls us deeper into the mystery of His fullness by inviting us into voluntary weakness. (Matt 5)

So, this confronts the melancholy humanist’s statement, “[You are] so Heavenly minded you’re no earthly good.” If the glory of the Christian life will not come without longing, then the biggest waste would be the one who believes that they will by some miraculous feat have the fullness of God without the intimate place of His suffering. (Philippians 3:10) That somehow program, creating another ministry, or even mulling in their own gifting will somehow be the fertile ground for God to break through. As Billy Humphrey director of the International House of Prayer in Atlanta once said, “Jesus is not going to return in vacuum, He’s coming back in response to prayer.” Jesus is not operating on the tick of a stopwatch to usher His return, He is living as a Bridegroom madly in love with His Bride and He is coming back in response to her heart’s desire for Him. As the Bride of Christ cries out against the atrocities of this world, she is partnering with His heart. His heart’s desire is for her to be one with Him and as she cries out against injustice, she is crying out in unity with Him: the Righteous Judge. The truth herein lies that in reality you are no earthly good if you are not Heavenly minded (as Corey Russell has said). If you expect for your programs, religious offerings or gifting to be the thing that will transform the world with “power,” you will be gravely mistaken when the lights are turned off, you aren’t standing in front of man for acclaim, but rather you are stripped raw before the Creator God. Our accomplishments don’t impress the One who spun the universe(s), they will not sway His judgments and they will not affect His level of love for us; the one that Jesus wants to reign with Him is the one who will utterly waste themselves on Him. The one who will give utterly all they are for all the fullness of who God is…that is what tugs at the heartstrings of God.

(c) 2006 Joel A Bidderman

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